Fantastisch, over het universum in ons hoofd

Comments on Kris Verburgh's Fantastisch! (Fantastic, about the universe in our head)

On Kris Verburgh's website, there's also a detailed description of the book with link to online book stores.

((A comment on Kris Verburg's "Fantastisch, over het universum in ons hoofd" is in the process of being written for this Wiki, including some additional information that makes his total picture of humanity and its world even more complete, removing some of the last few burning questions and paradoxes that had remained.))

"Because we cannot know everything about something, it is better to know something about everything" Blaise Pascal

Fantastisch! not only deals with the universe, or Darwin, or the brain, but unifies all three realms of research into one fantastic story, covering fourteen billion years, in order to give an answer to the question: what does it mean to be human ?

Fantastisch! deals with the emergence of life, about the evolution theory, about how the brain works, consciousness, thinking computers, quantum mechanics and religion. Due also to recent scientific discoveries, Fantastisch! also wants to answer the last, ultimate question: does a supreme being exist? Is there more than just matter and energy? To that end the author introduces a new concept, the context story, built on three pillars, to enable the reader in that way to reach his/her own ultimate decision by him/herself. Fantastisch! not only deals with science, but is also a philosophical and spiritual book, trying to evoke feelings of wonder, just as the capacity to put ourselves into perspective. That way the reader is triggered to experience reality in a new and different way.

Kris published this book in 2007. It contains a general overview of the world we live in and the way we humans tic. It is scientifically sound and thorough, but nevertheless quite easy to read and to grasp by a broad public. It is in fact the most attractive and comprehensive treatise on the how and the why of our existence ythat I ever encountered. Written by a 21 years old student from Belgium, it is fresh and clean, not contaminated by any of our contemporary ruling systems of belief and superstition. Kris is a free-thinker and it shows. He also shows to be remarkably erudite and his depicting of the world is rather exhaustive and complete in view of what is known as of today and what is scientifically well established. Still, in spite of the completeness of Verburgh's picture, based on what is scientificaaly known, we would like to add at least two important notions that we consider crucial for a complete understanding of the human position in this world at this time. These two notions will increase the power of Kris' comprehensive overview even further and will give humanity even better tools to take its own future into its own hands, to the advantage of all. Before discussing these two additional chunks of information, we'll summarize some paragraphs of Kris' book that illustrate the general line of his thinking.

From "Fantastic, about the universe in our head"

What would be the result if we now put together our capacity for fantasy, for self-conceit and for gullibility? The result is not Homo sapiens or the wise man, but Homo fantasia or man, extolling itself in gullible fantasies. (Those who know Latin will note that fantasia is not a correct Latin word, but Homo fantasia probably wouldn't care: it sounds good.) Maybe you think I am exaggerating. After all, man seems more 'wise' than 'full of fantasies'? For sure, man is endowed with enormous cognitive skills. But these skills blind us to such an extent that we end up believing that man merely is 'wise'. The insight that we are peculiarly sensitive to dreams and illusions, in my view is an important discovery. People are beings that are willing to die for their 'truths'. If we then note that we are not designed to know the ultimate truths and that we very readily believe all sorts of un-truths, then this entails quite some revelation. This explains so many phenomena in our society that we find all over the place, from horoscopes in newspapers till the capacity to let ourselves be carried away to other fantasy worlds by looking at some tiny letters on paper or pictures on large cinema screens. Thus, Homo fantasia is a species, mad for fantastic stories and made-up creativity. Moreover, we are a species the members of which like to overestimate themselves, indulging in pride and vanity. We are creatures who believe that we are the purposefully created products of a superior being, thinking that after death we are fully entitled to live on for ever, trying to find a meaning behind everything, frantically searching continuously for spectacular experiences that might lift us out of daily reality, highly upward into heaven. We are creatures that are staying permanently in a rush of unconscious self-aggrandizing illusions, who believe that they are predestined for playing a role in grand affairs. This sense of universal megalomania can even be found in great philosophers.

The Context Story

The context story is a concept, composed of knowledge, accumulated by innumerable researchers. It is a pattern of thinking, strong enough to show, even without experimental proof, that many made up ideas of Homo fantasia are merely fantasy indeed, from ancestral ghosts and gods to our descendants, who will influence the destiny of the universe. The context story is based on three pillars: a cosmological, an evolutionary and a neurological pillar. These pillars each consist of the most important scientific discoveries of the past centuries and are putting mankind with two feet on solid ground again.

The cosmological pillar tells us about the emergence and the development of the universe and the way it works. This shows us that we do not need a God to create the universe, earth and life on it. This pillar tells us how the universe emerged from nothing and could create innumerable stars without using any energy for the process. This "emergence from nothing" does not violate the laws of physics and comparable processes can even be demonstrated to occur in the laboratory. The cosmological pillar covers billions of years of cosmological evolution. That evolution started with the big bang, spreading around gases. Gases out of which stars condensated. Stars, that subsequently created new chemical elements. Elements like Iron and Silicium, from which materials subsequently planets were born, new worlds on which life could develop and prosper, like Earth.

The second pillar, the evolutionary pillar, covers the emergence and the subsequent evolution of life. This contains the mighty story of atoms that cluster together, down to collections of molecules that can duplicate themselves. That primordial and simple form of life would gradually become more and more complex until it finally became able to think about itself. Also here, there is no need for a God. Not to create life, not to make life evolve and not even for putting morality, creativity or language in alive beings.

The third pillar is the neurological pillar. This is about the human brain and about how it works. Mind and body are not two separate affairs, but it is the body that produces the mind. The neurological pillar tells us about the innumerable nerve tracts and neurons, strung like looms in our head, weaving the magnificent patterns that form our consciousness. The neurological pillar states clearly that immaterial and intangible feelings are the inextricable result of the firing of neurons under our skull, the movements of innumerable chemical substances in our brain and the incessant interaction with the world within and outside of us, through the five senses and many more sensors. There is no ghost in the machine. The soul is the machine itself.

All in all the context story describes the place of humanity in the universe. That story is humbling, but it is a fascinating story about humanity and the universe, telling about a history, not centuries old, but billions of years. The context story is about the human race, which is a cosmological product. A beautiful, magnificent, but inadvertant by-product from the stars. A being that, together with its fellow beings, is swarming on a small speck of dust, floating in an endlessly deep black abyss. The context story tells us that there were no gods and ghosts needed to create this universe and, in the end, sentient and thinking beings. And, what is more important, how these gods and ghosts basically are products of a mind that in turn is the result of hundreds of millions of years of evolution. It also tells us about solar systems being born and falling apart into dark cinders, about how life forms develop on any world and perish again, about how beings are being born to die. Some of these sentient beings are capable of sincere goodness, because morality is a property which is part of nature. Just like art, creativity and intelligence. Human beings are capable of experiencing beauty, in the form of heavenly music or memorable words, and the context story tells us why this is so. This mighty story however, does not intent to reduce everything to the firing of neurons below our skull, and annihilate every tremendous feeling by explaining it in terms of chemicals and electric currents. The context story is the fascinating story of brains that produce creativity, memories and feelings. And about how a hundred thousand billion of neuronal connections can succeed in producing these heavenly gifts. How can one speak of 'reduction' when speaking about the human brain, a structure containing an equal amount of synapses as there are stars in in thousands of galaxies? There is a universe in each of our heads.

This book is but one big summary of this context story.

Knowledge versus Belief

Knowledge and belief are diametrically opposed to one another. A believer needs to ignore quite a lot of knowledge to reach congruence of his world view with his belief. The concept of the context story just adds to that problem. Believers are saying that it is impossible to proof whether gods do or do not exist, but in the context of the cosmological, evolutionary and neurological pillars gods are no more than one other invention of Homo fantasia.

Some people have found a way to defend themselves against that all too meddlesome human knowledge. They exclaim that belief surpasses science. They know quite well that gods and such were not quite necessary to make us, or even the universe, appear. Therefore they say that those gods in fact do not need to explain that sort of scientific facts, because such an explanation is already covered by the laws of nature themselves. Gods stand far above this universe and the laws of nature. But, why then still believe in gods who have nothing to do with this universe and thus with ourselves? Why not better call God nature in view of the fact that laws of nature control the movements of every atom and the course of every light beam in this universe?

A beautiful world

On a cosmic consciousness, transiency, happiness, self-knowledge, creativity and purpose

What a horrible universe, isn't it? We are living in an endless universe that does not care about us whatsoever and with billions of conspecifics we are trapped on a stony speck of dust, surrounded by dark, icy cold emptiness, without any hope to ever surpass earth or the universe, because man is the product of a purposeless evolution which is fully guided by coincidence. We live to die and then there is nothing left forever. No heaven, no eternal hunting fields, not even hell. And then, what in fact is a human being? Nothing more than a survival machine of the genes, a chemical vessel at the mercy of those same genes, that are the result of an evolution that only revolves around egoism, cruelty, aggression and sex. Of course, this cannot be right. This should not be right, because without gods, heavens and other dreams this universe and life itself are completely useless. This is an unbearable thought. Therefore we say that logics, knowledge and science do not prove anything. They just describe things without specifying how we wish reality to look like. Because, we say, our vision surpasses reality. But, then there is the context story. That context story considers all these grand ideas of humanity, his longing for eternal life, godliness, or the magic mysticism, still hidden in all that undeveloped knowledge, as not fitting in the 'context' of what we already know about reality. And science not just destroys the grand dreams. It ruins also the small ones. Science wants to reduce everything to the movements of atoms. Emotion and love have become just a matter of neurotransmitters and spiritual experiences are reduced to the operations of neurons. Science is nihilistic, reductionist materialism, stealing the beauty from the world, cutting and dissecting it in cold laboratory light.

But enough of those histrionics. This chapter is about purpose, happiness, spirituality and how to find them in a universe that, according to some, only has a purpose if they can believe in their own creative concoctions. But also without gods and other universal purposes this universe still does have incomprehensibly much purpose, splendour and beauty. What knowledge and science take away, they give back in another form.

Universal consciousness

This exciting view on the universe and on ourselves is the result of so called cold scientific discoveries, pushing humanity from its pedestal, but at the same time it puts humanity back on another pedestal. Man, or rather the universe, thinking about itself.

The more people cooperate, help each other, educate each other and thus discover more and more, the more we come to know about ourselves, about nature, about matter and consciousness, and about the destiny and future of the universe. Thus, mankind represents a thinking layer around earth, a kind of brain in which every other human being communicates like a neuron with tens of thousands of other human beings, through language.

Purpose

.................. That is a reason why we are searching so frantically for grand purpose that should surpass our life. The purpose of life is a product of fantasy-man, trying desperately to free itself from the bony skull, enclosing his mind. Apart from this fantasy-thinking there is also this intentional thinking, which explains our instinctive need for purpose. The world around us is full of purposes and therefore we think that also the universe itself should have a purpose. Besides, our minds have been created to think in causal terms. We do think that all phenomena do have a cause. And in case there is no cause, we prefer to dream up a cause. There must be something behind all this?

Understanding why we, as members of Homo fantasia, like to think that life has purpose, in fact is quite revealing. That insight pierces all those legends, myths, religions and theories saying that our mind is exalted and our destiny special. We now grasp the universe. A universe as it is.

Why this strong need for purpose ? (comments)

According to other contributions on this Wiki (see: Impersonal power structures ruling our world) there is a very clear reason for this all overruling human tendency to attach purpose to every phenomenon it encounters. This reason is in the over-dominance of the telic, or goal-oriented meta-motivational state. This overdominance of the telic state has been plaguing humanity since some ten thousand years, but should not be considered an innate human condition that cannot be overcome. This telic over-dominance can be considered the consequence of the state of mass neurosis we are living in today, which is an unavoidable, but transitory state in our evolution. As explained in the chapter about Point Omega humanity most probably is at the brink of mass enlightenment, after which telic overdominance will give way to a restoration of a healthier meta-motivational equilibrium. That will then automatically make the all overruling need for purpose, a fruit of telic, goal directed thinking, dissolve. That, in turn, will automatically make the need for gods, myths and religion disappear, creating space instead for authentic spiritual awareness or cosmic consciousness for all.

So, what we see here in ourselves nowadays, is the final stage of a typically human mass delusion of dreamed up purposes, which is an inextricable and unavoidable characteristic of the present phase of evolution we are in these days, but which state will eventually disappear. This evolutionary phase has been necessary and unavoidable, but will most likely disappear shortly, together with all concomitant religions and other paraphernalia of involuntary purpose needs and resulting run-away fantasies. Fantasies that require enormous amounts of personal and collective energy and keep us blinded for reality. Once we manage to shed these fantasies and delusions, humanity will get back on its feet, with two feet on solid ground, back into real life. That will release unheard off amounts of energy, personally as well as collectively, not needed any more to maintain all these artful concoctions and belief-systems requiring enormous energies to be maintained against a perpetual avalanche of reality, besieging the cherished fairy tales. At the same time the customary state of mass neurosis will then dissolve, releasing even more time and energy to be spent on more positive and creative purposes. This transition is called Point Omega in the words of Teilhard de Chardin. In view of what is explained in the chapter about the significance of the Point Omega transition, this prediction is not the fruit of exaggerated religious fervour, but rather the ending of all that, heralding a new, less neurotic and more pleasant phase in human evolution.

Science and spirituality

The happier we wish to be, the more we need to forget that we exist. A person is carried to the highest spheres of happiness when he is so involved in a creative work (of art) that he is forgetting the time and also himself. It is only that piece of work that counts. The notion of a self, that is mostly a hindrance for this type of experiences, is on the other hand of course a necessity to function properly. The "I" is a tool of the brain to make simulations of the future. To know what you will do, you had better first imagine what you'll do. For instance, when thinking about going to the supermarket, you very shortly imagine how you walk towards it. Depending on the pleasant or unpleasant feelings you get from this simulation, you will decide whether you will go there or not. In order to make this simulation, you need a notion of self: you need the notion that the being entering the supermarket is you. A notion of 'me' is therefore quite handy for knowing what you'll do in the future. The disadvantage however is that the "me" can also be a source of stressful thoughts: 'tomorrow I need to do this', 'if I say such and such, what will they think of me?', 'if only I can achieve that, then will I be happy', etcetera. Somebody who wishes to lead a happy and useful life, would do good to suppress that notion of 'me' as much as possible, by thinking as little as possible about oneself and to live as much as possible in the 'now'. In order to live with less concerns and to enjoy more the moment itself, the here and now. In case that all-pervading 'me' disappears as much as possible to the background, a person is less egoistic and egocentric. And that can only be to the advantage of our fellow human beings. The more we live in the now, the less we fear death. Being dead is something in a far, future period that we will not experience anyway: for after all no one can be aware of being dead. Why then be afraid for something that we will never experience?

Of course it is not possible to switch off our sense of self completely and forever. It will always be there, sometimes pushed back completely to the background when we lose ourselves in a tremendously gratifying experience, and sometimes fully in the foreground when we are overstressed because of all the goals we want to achieve, social obligations we have to meet, and future situations that might cause problems. On this planet there are probably quite a number of beings that do not have a 'me', a self awareness. Like babies, and probably also mammals like cats and dogs. These beings probably experience the world in a different, almost spiritual, way. When a baby sees a flower, then he does not experience that flower as something outside of himself, because there is no 'himself'. There is not a 'me' in the centre of the world. That flower and the world around him, are the total experience of the baby. The world encompasses all being. It is not me and the world, but the 'me' is the world. Of course it is difficult for us to experience that feeling also in that same way, because, while growing up, a notion of 'me' sneaks into our ripening brain; fertile soil in which agitated thoughts and inflated ego's can grow. The monk of the previous chapter comes closest to what a baby feels all day long, by switching off his sense of 'me'. Or, to say it in the words of the neuro-scientist and Nobelprice winner Gerald Edelman: A mystic is a person trying to think like a dog. The less 'me', the more we can merge in pleasant experiences, the more we lose sight of the passing of time, the less we are concerned about the future, and the less egoistic we are.

The disappearing 'me', altruism, creativity and self-knowledge melt together into the sense and purpose of being. They are intricately intertwined. The egoistic and coercing 'me' that turns us into eternal seekers that never are satisfied, is the antipode of this. We are most happy whenever we are forgetting that 'I' and merge with the world around us. This does not always need to happen through meditation, through self reflection, or by seeking solitude, but may happen by simply now and then stopping and considering the wondrous reality around us and our place in it. That way we are talking about a different type of spirituality, fed by science and knowledge. Science is not reductionistic, since our knowledge turns reality into the most magnificent work of art in existence.