Difference between revisions of "The God Delusion"

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Comments on Richard Dawkin's The God Delusion

(This page is still in the process of being written.)

On Dawkins's website, there's also a [1] of the book with links to online book stores.

This recent book by Richard Dawkins is another milestone in the battle of enlightened minds against the rule of superstition in this world, a beacon for determined seekers for truth, trying to find their way in a sea of ignorance and misconceptions.

Dawkins analyses the central role that religion plays in forming, maintaining and consolidating common belief systems, no matter how improbable, deluded and harmful these belief system seem to be from an intelligent point of view. With the eloquence of a professional writer and the thoroughness of a seasoned scientific researcher, he presents the phenomenon of religious beliefs in all its ramifications in and disquieting effects on human society.

It is, as it always was, generally accepted knowledge, that "nowadays" we do live in an enlightened society and that superstition and organized ignorance are weird phenomena from the middle ages, from our immature past. As Dawkins eloquently shows, this is a grave misconception. Superstition and aggressively organized ignorance rule our present, just as they ruled our past, with all their disastrous consequences.

Dawkins points out that religion helps to keep our minds closed to the mechanisms behind many of the eternal plagues of mankind, like war, genocide, suppression, starvation and, nowadays, the worldwide destruction of our environment. In his introduction he describes how utterly difficult it is for intelligent people to insist on understanding instead of yielding to mindless superstition, how difficult it is to avoid being ostracised for just seeking truth. In particular in well known great leaders of mankind in science and in politics it is often well visible how seriously such people have been or still are struggling with the overwhelming aggressiveness of the superstitious belief systems they have to live and work in and in which they have to survive one way or the other.

As an example Einstein is quoted, saying: "I belief in Spinoza's God who reveals itself in the harmonious order of all that exists, not in a God that meddles with the fate and destiny of mortal beings." And Bertrand Russell is quoted, saying: "The overwhelming majority of prominent intellectuals doesn't belief in the christian faith, but they conceal that fact in public in order not to lose their income".

Dawkins suggests to utilize the word God with greater care, because the way many scientists use that word in a special, metaphorical pantheistic sense, is aeons away from the intervening, miracle performing, thought reading, sins punishing, prayers granting God of the bible, of the priests, mullahs and rabbis and of customary usage of the word.

Such battered, intelligent souls find crucial and badly needed support in contacts with other intelligent persons who find themselves in the same minority position. Dawkins says that he took the effort to write this book, among other reasons, to encourage intelligent people to "come out of the closet" and stop hiding their real convictions, making it easier for other intelligent fellow sufferers to find the badly needed support and encouragement to resist the overwhelming and devastating pressure of organized stupidity.

He hopes that sooner or later a chain reaction in the right direction may occur, once a certain "critical mass" of intelligent people, insisting on the truth, has been reached. This is in line with what is described on this Wiki about the critical mass leading to Point Omega, the next major change in human evolution.

Climbing Mount Improbable

One of the recurring issues in discussions with theists is their argument that complex biological phenomena and complex physical functions never can have been evolved gradually, because they consist of too many parts that only function together and not separately and that therefore a gradual growth towards such a multifaceted complexity cannot well be conceived.

Dawkins tackles this argument with what he labels as "the parable of Climbing Mount Improbable". Imagine a mountain with one very steep side, that is impossible to climb, whereas the other side of the mountain is a gradual slope giving an easy access to the top. (On) that top is a complex organ, for example an eye or the protozoan whip-rotor propulsion apparatus (flagella). Regarding the complexity of such organs as impossible to develop spontaneously, is like looking at the organ at the top from the steep side of the mountain. From that side, it is impossible to climb the mountain from the abyss and leap to the top in one big jump. Evolution however, follows the easy route around the mountain and reaches the top along the gradual slope: piece of cake! The combination lock of life is a mechanisms that works through the principle of "cold, cold, warmer, hot". Real life always is looking for the gradual slopes at the other side of Mount Improbable, whereas creationists see nothing but the discouraging steep side.

The principle of climbing the gradual slope instead of trying to jump along the steep abyss is so utterly simple, that one almost asks oneself why it took so awfully long before a Darwin appeared with that discovery, revealing the self-evident.

In this Wiki it is explained why this utter delay in the discovery of the obvious could occur, why it is that such striking examples of massive misconception and ignorance are so persistent and what is the evolutionary role and function of such types of organized blindness and stupidity. It is shown here, that this blindness phase in human evolutionary history is logical and necessary and could never have been avoided. It is shown also how such blindnesses exert their evolutionary function and in which way they will eventually lose their function and be overcome and how they will disappear from human existence in the next phase of our evolution.